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NO MORE

Nov. 4th, 2008 04:43 pm
pt_tangles: (Wonderland)
No more spin doctors. No more mud. No more promises that can't be kept. No more lies. No more sensationalist bullshit. Political debate stops here.

I cannot express how sick I am of hearing about the US election from every media outlet there is. I don't live in the States. I didn't vote.

In my attempt to escape the daunting monster that is the US Political Machine, I have delved into entertainment that cannot be corrupted with up to the minute results. Books! Specifically, a new book that I picked up on our way to Mexico - Lollipop Shoes by Joanne Harris. This is a sequel to Chocolat (which is one of my most favourite books and movies), and it is fabulous :)

I have read a few of Joanne Harris' books, and I am always enchanted. When I went to the bookstore two weeks ago, I wanted something to read that was more down to earth than what I normally read. I didn't want any fantasy creatures or magic or paganism or politics or anything other than an entertaining story about people.

In the summers of my teenage years, I would spend hours in the library picking out tales of stories that, were they movies, would be considered 'Chick Flics'. Stories about people, families and secrets. I've found some surprisingly good stories this way. Blackberry Wine and Chocolat were among these.

I think that the relaxation of being away from home and work, coupled with the reminder that magic exists outside of religions, and politics and infighting, and expectations (even those we make of ourselves) is what has given me such an incredible change in outlook from only a few weeks ago. Once a Witch, always a Witch. I can feel that through and through now.

I felt like I was falling into a hole ... or off a cliff.  I was shuffling my cards yesterday.  Just shuffling and letting the movement empty my mind.  The Fool fell out of the deck.  A new journey.  A new beginning.  I'm not afraid of it anymore.

Oh, and here is my picture for the Meme:



Here is to the life outside of politics.

--PT

The replies (both here and on Wordpress) to my previous post have brought another question to mind. What exactly is divination? When practised, are we connecting to the gods? Spirits? Our subconscious?

I, personally, tend to lean toward the 'if it works, that's cool' school of thought (and thus why I didn't care much for physics in high school). A lot of the time, I'm not really interested in the why. Obviously, I do appreciate that learning more about something will help to make me better at it, but I am not really a person who is endlessly asking 'why' or 'how' about everything.

Point being, that for me, divination is a means of gaining clarity. How it works doesn't often cross my mind.

Also, I think that this is one of those belief-based things. Who knows if we will ever discover exactly how it works, but I am curious to hear about everyone else's beliefs.

How do you think divination works? Does the message come from without or within? Or both?

--Phae
The most I ever hear about Talking/Spirit/Ouija boards are urban legends and warnings to 'stay far away'. This, of course, draws my notice and creates an almost irresistible urge to learn more and try it for myself.

My thinking for the past year or so has been that this really doesn't seem all that different from pendulum work. Ask a question, get an answer. I'm not so sure that it matters if you are asking an outside source or asking your own subconscious (or rather, I'm not convinced that the corporeally-challenged sit around waiting for someone to crack out the ouija board so that they can possess/haunt/poltergeist them - I mean seriously, wouldn't you have better things to do with your afterlife?)

At any rate, I have been poking around online, and I found that there is an online museum of Talking Boards from their inception to the present. Very cool stuff if you're interested (the link takes you to the site map, otherwise you have to deal with a planchette chasing your mouse cursor).  Some of the custom made boards are absolutely gorgeous!  This one is my favourite.

My question for all those out in cyber/lj-land is this:  have you ever used a talking board as a means of divination?  How successful was it?  Any stories (no urban legends, please - I've heard all of those ones already) to share?

--Phae
I don't know if anyone has watched the development of this idea into a community, but it is much like Witches Weekly was. Except that this one is still updated every week. I made a little image (didn't really care for the ones I have seen, and I was feeling creative ... and minimalist) for the community if you want to check it out.



Ok, on to it:

Describe the moment when you could call yourself a witch, pagan, [fill in the blank] and know that it was true. Did you do a dedication ceremony? Were you initiated into a group/coven? Was the moment filled with powerful emotion or was it soft like slipping into a warm bath? Did or do you do anything to commemorate that moment? Do you choose to wear anything that identifies your path such as a pentacle or other religious symbol?

Well, I think I was about 19 when I finally came to know that I was a Witch through and through.  It was after I had cast my first successful, handcrafted spell.

I remember sitting alone in the dark, whispering over the prepared candle.  I felt my mind expanding and trying to escape as the words I chanted lost all meaning.

I didn't expect it to work right away, or be really obvious (the books tell you that the results are often subtle and things just gradually change with a little help from your spell).  The next morning I got the results of my spell.  It was about as in your face as it could get.

That was when I knew that I was a Witch.  And I haven't doubted it a moment since then.

--Phae
I've been reading some stuff that [personal profile] elfwreck  has collected over the years and sent to me. I know that a lot of it is of questionable origin (much of the Crystal Wind stuff is possibly plagiarized), but I have been noticing references to 'drawing' a circle or visually laying a circle. I have read this in a couple of other places, but for some reason I had it in my head that since the border of the circle was energetic, it didn't require drawing. If you were doing it right, you would know where the edge was.

Does anyone lay out or draw a circle out visually? For those with altar rooms, do you have one painted on the floor? My mind is spinning the with possibilities for drawing a circle in an altar room. Tiles or paint or stain ... I am in artist mode, and I don't have anywhere to draw a floor circle! lol

--Phae
All in one!

So, my minor epiphany after my much cranky post of a couple of days ago, came as I was lying in bed trying to go to sleep. It was kind of one of those *poof* "Oooohhhh, I get it" kind of moments.

But first, a little background - there are a lot of parts of Wiccan theology that I don't tend to agree with. Much of it, in fact, I have really just discarded over the years because it didn't fit at all in my world view. Over the years, I have heard people describe what writings such as the Wiccan Rede mean to them, and I have always felt mildly envious that I just didn't see what they saw in it.

What I saw was really just a big PITA waiting to happen. The majority of people don't really understand it and try to invoke it as some sort of High Law for Witches. Academically, I can see the value of how 'An it harm none, do what ye will' can be very freeing for people who have lived good portions of their lives under the yoke of a god who tends to take offense at a lot of rather trivial things.

I grew up in a very liberal family, and the ones who were more hardcore were people I just generally avoided because they were a serious buzz-kill for a young and flighty Aquarian.

In the end, I wrote off the Rede as more trouble than it was worth. Until the moment that I realized that it can work both ways. I am sure that most of you have noticed that I tend to be more forgiving of newbies than I was in previous years (I credit this attitude to spending more time working on my own path, and less time caring whether someone else looks silly in front of a TV camera). My feelings these days can be summed up in eight little words:

"If they aren't hurting anyone, leave it alone."

The fact that someone may have a silly or even stupid idea does not obligate me to set them straight. Let them think that the world is made of fluffy kittens and unicorns. Let them believe that they are the reincarnation of a fictional character or that they are actually aliens in disguise.

If I can live in a world of Jedis, Trekkies, Plushies, conspiracy nuts, Crystal children, Otakukin and any number of other weird personality quirks, then I can live in a world with Fluffy Bunnies in it, too. In the grand scheme of things, their offenses are really rather mild.

Not to say that I mean to keep my opinions to myself when asked, but if no one is asking, I can just as easily roll my eyes and go on about my business. And in the last four years, one thing I have learned is that no amount of denouncing them is going to change how the mainstream public views Pagans and Witches. Apparently, that takes pizza.

Now, on to the discovery part of this post. I have recently been feeling poked and otherwise prodded to get my altar finished and to get some statuary for it. I have been looking for a nice modern interpretation of Aphrodite (more on that later), when I found a couple of the most gorgeous new sculptures I have seen in a long time.

Neil Sims is an up and coming artist and sculptor from the UK.  His busts of the Horned God and the Earth Goddess have been hitting some online shops in recent months (Others can be found HERE).  They are really gorgeous, but obviously quite pricey as well (and then shipping from the UK - ouch!)

Some random surfing over the weekend showed me that he draws and paints too.  My only sadness is that he doesn't have a website of his own where you can order prints and see his whole collection.

Some good news on the pricing front of the busts is that the fantasy modelling community got a hold of him before we did.  You can order the busts and paint them yourself for about half the cost of buying them bronzed. *as the artist in me squeals with delight*  About the only part of those silly fantasy war games that WD used to play that I actually liked, was the modelling.  I love painting and  altering models!

Now if I can just find something suitable for Aphrodite, then I'll be set - though, I have an inkling that I may end up having to make something for her as well.

That's all from me for now.

--Phae

Ripples

Nov. 29th, 2007 03:12 am
pt_tangles: (The Hermit)
I am reading the last couple of chapters of the Heart of Wicca, and I came across a sentiment that I seem to see around a lot lately. It's an explanation of Karma that seems just as short sighted as the views that the author is complaining about. I feel that I am being surrounded by the philosophy of, "We are all connected ... except when something bad happens."

I understand that extreme pacifism is distasteful to a lot of people. I also get that people who use karma or the Rede as an excuse for inaction are in for a really rude awakening one day. But, does that mean that when tragedy does strike that it is outside of karma or destiny or whathaveyou?

I really don't think so.

I know that no one likes to think that suffering is anything other than just random occurrence or as someone used to so often shout at me, 'shit just happens'. It's not tasteful to tell people who are going through hard times that their suffering very likely is for a purpose. No one wants to hear that. But, it doesn't mean that it isn't true.

To paraphrase Ellen Cannon Reed, "Being attacked is not part of the Goddess' plan." Why not? If we believe that we are all connected to one another to make up a web of life and magic, then why is it so hard to grasp the idea that not everything that happens in your life is something that revolves around you and your journey?

I have learned a lot from other people as well as my own life. I didn't need to have an abusive boyfriend or parents who threw me out on the street to see the effect it has on people.

Let's take the example of someone being beaten to a bloody pulp. Maybe it is seeing your bravery in dealing with the pain, and healing that leads someone else to illumination. Maybe it shows the orderly at the hospital that even victims of violent crime can be courageous. Maybe it finally sinks into his head that violence doesn't make you strong.

Maybe it helps the nurse find the strength to leave her abusive boyfriend, even if only by illustrating to her what is very likely in her future if she doesn't.

And maybe it shows you reserves of strength that you didn't know you had. Shows you that you can deal with something that you thought beyond your abilities, and that there is life on the other end.

Bad things happen. People are hurt, and sometimes they die. Just because things aren't pleasant doesn't mean that they aren't there to help us grow.

I think a lot of people are stuck rebelling against the idea that "God is testing you".  Even that tired platitude of faith wasn't designed to be a cop out.  It was designed to help people find the strength to move forward, no matter what was standing in their way.  Is that something that is really so terrible that it absolutely has to be false?

I believe that all life is connected.  I believe that our actions echo through the web.  And sometimes, I believe that our lives and our troubles can help to start the ripples in someone else's pond.

And I don't think that is a bad thing.
I have been yearning for some more indepth conversations lately ... things that we don't get into on TT or PW because of the sheer amount of newbies (it gets difficult when a conversation tends to specifically exclude people who have only been at this for a few months ... and yet somehow doesn't seem to stop them commenting), and while I do enjoy NFP, I am not entirely certain how good an idea it is to post a bunch of Witchcraft related discussions on a comm filled with Pagans who are not magically enclined.

So, to fill my need, I thought about starting my own comm (which might also have been called 'Land of the Phae' ... because I can't pass up a good pun), but then I thought, why not revive the Thicketeers? It's just sitting there with no one posting in it.

I have posted a few threads, but I would like to see if I can get it going more solidly. What I really would like is a comm for more advanced Religious Witchcraft discussions that doesn't always center around Wicca (I like talking Wicca, but there are times when it seems like people figure that that is the only Religious Witchcraft out there).

So, if you see lots of cross-posted messages from me, this is what I am doing (and I won't turn away a little help if someone has an idea for an interesting discussion).

--Phae
Here it is, my meaty post for the night ...

In one of my Yahoo groups, this article (and an ensuing conversation) has come to light:

http://www.witchvox.com/va/dt_va.html?a=usmo&c=words&id=10563

The author claims (and has some pretty solid entymology to back it up) that Witch and Wicca [pronounced witch-ah] are the same word. Also, that the magic and religion of the Witch are not seperable (as has been posited in recent years).

This, I would think, leaves us modern Witches in a bit of a conundrum. If we are to accept that Wicca is not the name of a religion, but another word for Witch, then what happens to those of us where are practising a form of religious Witchcraft that bares little, if any, resemblance to what Garnder taught? Do we have to come up with yet another new term for our practise and leave 'Witch' to Gardner's children? Or do we just do away with all of the work we have done to show ourselves as a diverse set of religions (with Wicca losing its identity in the process)?

What was all of the work for, if not to allow for more deviation from Gardner's teachings, while allowing an identity to remain to those who chose to work within his core structure?

In all honesty, I think that Gardner himself would likely agree with the author of this article. From what I have read about the man, he was all about the 'revival' of Witchcraft as a religion, not about being the father of a new religion. And that may have been great in the early days when most modern Witches were doing things in much the same way.

But now that we have the World Wide Web and the Gobal Village ... now that the term Witch can cover countless cultures, beliefs and practises, what use is a term that can stretch to cover everyone who chants softly over a candle? Is that really what we want to be striving for? A complete loss of our individuality?

I don't think I will be jumping on that bandwagon anytime soon. I like being a non-Wiccan Witch, thank you.

--Phae

At Long Last!

Jan. 26th, 2006 11:50 am
pt_tangles: (Scry Phae)
I finally bought Evolutionary Witchcraft. I went to the bookstore to pick up the new Almanac ... but it wasn't out yet. Did find the Llewellyn Witches Datebook for 75% off ... couldn't pass it up for less than $4.

Bookstores always make me poor. I did manage to pass up Kate West's 'Real Witches Year' ... it was a really cute little hardbound pocket book, but I want to wait to get the 'Real Witches Kitchen' and 'Real Witches Garden' first. So, all in all, I think managing to leave with only three books and only $35 poorer was good for me ~_^

--Phae